Wednesday, 27 May 2009

The Situationist and the City

The Situationist and the City. A Reader
Edited and translated by Tom McDonough
Published by Verso, London
288 pages
ISBN-13: 978 1 84467 364 3 (paper)
URL: www.versobooks.com/books/klm/m-titles/mcdonough_tom_situationists_and_the_city.shtml.

The Situationist International (SI), led by Guy Debord and central to the Paris uprising in May 1968, published many incendiary texts on politics and art in the journal Internationale Situationniste. One central theme to their work was rethinking the city: from a site for routine consumption and work to a utopia that breaks down barriers between function and play. In this essential volume Tom McDonough collects together all of the SI’s key essays on urbanism and the city.

The book will be strikingly illustrated by images that were core to the SI project. It will include such key texts as 'The Theory of Dérive', 'Formulary for a New Urbanism', and many previously untranslated texts, including those that came out of the Situationists’ collaboration with Henri Lefebvre.

Monday, 27 April 2009

Futurisms - Precursors, Protagonists, Legacies

Utrecht University will held an international conference on "Futurisms: precursors, protagonists, legacies", from 1 till 3 December 2009.
Confirmed keynote speakers: Günter Berghaus (Bristol University), Giovanni Lista (CNRS, Paris), Marjorie Perloff (Stanford University) and Jeffrey Schnapp (Stanford University); confirmed invited speakers are Walter Adamson (Amory University, Atlanta), Timothy Campbell (Cornell University), Silvia Contarini (Paris-X Nanterre) and Luca Somigli (Toronto University).
Organisors: Geert Buelens (chair of modern Dutch literature, University of Utrecht), Harald Hendrix (chair of Italian Studies, University of Utrecht), Monica Jansen (assistant professor in Italian Studies, Universities of Utrecht and Antwerp) and Wanda Strauven (associate professor in Film Studies, University of Amsterdam).

Information:
Conference website: www.hum.uu.nl/futurisms
Mail: futurisms@uu.nl.

Thursday, 2 April 2009

Viva il Futurismo!

Kunst- und Kulturveranstaltungen zum 100-jährigen Gründungsjubiläum des Futurismus
Vorträge • Tagung • Theater • Tanz • Musik • Film • Ausstellung
Köln + Bonn + Düsseldorf • Juni–Oktober 2009

In Zusammenarbeit mit:
- Italienisches Kulturinstitut Köln
- Bonner Italien-Zentrum
- Vereinigung Deutsch-Italienischer Kultur-Gesellschaften e.V. (VDIG).

Website: www.futurismus.kulturserver.de/.

Friday, 20 February 2009

Erwin Blumenfeld - Dada Montages

I WAS NOTHING BUT A BERLINER
Berlinische Galerie, Berlin
27 February through 1 June 2009.
The exhibition is curated by Helen Adkins.
A catalogue in German and English is available (More information).

During the 1940s and 1950s, Erwin Blumenfeld (born 1897 in Wilhelmstraße in Berlin, died and buried 1969 in Rome) was one of the most sought-after fashion photographers in the world. Far less known is the early work of this artist of Jewish origin raised in the late Wilhelminian German capital: the often bitingly humorous Dada collages produced between 1916 and 1933.
His friendship with Paul Citroen and Walter Mehring, who found recognition as painter and poet respectively, the association with Berlin’s bohemia surrounding Else Lasker-Schüler and Herwarth Walden’s Galerie Der Sturm, and his worship of George Grosz collided with Blumenfeld’s career in the garment trade. Blumenfeld sensed the urge to write, paint, and act on stage, but still he pursued the career of a businessman and, in 1923, opened a shop for women’s leather goods in Amsterdam. Theater, film, art, and literature are kneaded together with the artists’ daily experience of life and assembled into a visual entity of most distinct character. Blumenfeld’s cynical and extremely individualistic approach, humor, scorn, and anarchy were perfectly Dada. The bankruptcy of his shop, sealed in 1933 by the National Socialist seizure of power in Germany, finally forced him to try his luck as a professional photographer.

In this exhibition curated by Helen Adkins the focus is for the first time on the montages. The selection of some 50 montages and 30 photographs is chosen from the estate of the artist in Paris and Cambridge, the collection of the Berlinische Galerie, and other collections.

Text and Image Credits: Berlinische Galerie, Berlin

Thursday, 12 February 2009

Social Movement Cultures 1960s to Now

Signs of Change
Social Movement Cultures 1960s to Now

Miller Gallery
Carnegie Mellon University
Pittsburgh PA
23 January 23 - 8 March 2009
Curated by Dara Greenwald + Josh MacPhee
Website: Miller Gallery
Catalogue available
Other Venues: Exit Art Gallery, New York NY (20 september - 8 December 2008) [Press Release].

ABOUT THE EXHIBITION
Signs of Change: Social Movement Cultures 1960s to the Present, guest curated by Josh MacPhee and Dara Greenwald as part of Exit Art’s Curatorial Incubator program, documents forty years of social protest and political activism through more than 300 posters, graphics, photographs, films and ephemera. This important political exhibition documents international social movements and the cultural production they used to advance their ideas.

In 1968, a transitional time in social movements, global and political uprising around the world was catalyzed by student and worker uprisings in France; Prague Spring in Czechoslovakia; the Black Power movement in the United States; student and anti-Olympics protests in Mexico; youth protests in Japan; and anti-Vietnam war campaigns, leading to massive democratization of cultural production. In multiple countries, students and workers occupied academic printmaking facilities; counter-cultures sprung up creating music, style and imagery in direct response to a new social context. In Europe, young people inspired by the Situationists were demanding liberation from the colonization of their minds and imaginations. In the United States, marginalized groups such as women, blacks, Puerto Ricans, and Native Americans were demanding representation and autonomy. Vietnam and other global conflicts inspired a new critique of state power.

Throughout the 70s, 80s, and 90s, the development and further dissemination of decentralized protest culture can be traced. The Do-It-Yourself means of communication and production deeply influenced the feminist, queer liberation, housing, hippie and punk movements of the 1970s. Continuing technological developments such as copy machines and audio recording devices continued to be integrated in artist's work. In the 1980s these tendencies were taken even further, with the explosion of mass postering and stenciling on the streets of New York, Berlin, Johannesburg, Managua and Melbourne. Anti-nuclear, squatting and anti-gentrification struggles spread in the West as the Berlin Wall fell in the East. Global response to the AIDS crisis made visible the power of merging culture, art and protest. ACT-UP had massive success in part through its savvy use of posters, stickers, video, protest placards and even commercial advertising. It has been forty years since the explosive political and artistic protests of 1968. Artists seized upon accessible, reproducible, and relatively inexpensive media to disseminate political ideas. Today's artist activists are especially interested in this history-and learning from it to improve their own cultural and political practices. During the past decade new types of activism have developed due to the availability of the Internet and new digital technologies, and community-building political protests like those in Seattle in 1999. This confluence of factors has given rise to a variety of new activist strategies and such phenomenon as the Indymedia movement. The show will feature these new developments and set them within an international and historical framework.

Posters, stickers and graphics in the exhibition are from the following individuals/organizations: SF Poster Brigade; People’s Democracy; Chips Mackinolty; Bread and Puppet Theatre; Slumstormerneand; Solvognen; Støt Christiania; Provos; Art Workers Coalition; Bruce Carter; Committee to Defend the Panther 21; Ester Hernández; Herbert Siguenza; Klaus Staeck; Louie “The Foot” Gonzále;, Malaquías Montoya; Tin Shed Workshop; SDS; Seth Tobocman, Chuck Sperry and Frank Morales; Student Mobilization Committee to End the War in Vietnam; The Dirty Linen Corp.; Carol Wells; Berkeley Student Workshop; Taller de Comunicación Popular/Taller Alacrán; Claus Oldenburg and Coosje Van Bruggen; El Fantasma de Heredia; Flavio Costantini; Rhode Island School of Design Student Strike; Harvard Student Strike Workshop; MassArt Student Strike Workshop; Undercurrents; Video Freex; students of the Central Academy of Fine Art, Beijing; Karol Sliwka; Aktiegroep Nieuwmarkt; Atelier Populaire; Boycot Outspan Aktie; Gerard Goosen; Opland; Poster Workshop; Rob Stolk; Kabouters; Machno-Marghera; Produktionskollektiv Kreuzberg; Mutherfuckers; FAMA International; István Orosz; Strike on Yugoslavia; Young Lords; Autonomen; Hafenstrasse; KuKuck Squat; Fireworks Graphics Collective; Beehive Collective; Bureau de etudes; Class War; Fantasma Squat; Fillebrook Road Protest; Group Suma; Hackney Squatter’s Centre; Incite!; John Fekner; Kate Evans; Ne Pai Plier; Starbucks Workers Union; No M11; Pollok Free State; Rini Templeton; Rocky Tobey; StopPub; Tom Civil; Trans/Action; Visual Resistance; Bruno Barbey; Eve Arnold; Henri Cartier-Bresson; Angry Wowen; Sister Serpents; WHAM; Bullet V/A; See Red Womens Workshop; Anti-War.us; David Tartakover; Earth Works Poster Collective; Johannes Gees; NSK; Trio Design; countless anonymous sources and others.

Countries/regions represented by works in this exhibition: Northern Ireland, Australia, United States, Denmark, Netherlands, El Salvador, Vietnam, France, Puerto Rico, Mexico, Argentina, England, China, Germany, Burma, Canada, Portugal, Italy, Spain, Bosnia, Hungary, Serbia, Nicaragua, Poland, Indonesia, Mohawk Nation, South Africa, Israel, Switzerland, Yugoslavia, Bosnia and Herzegovinia, South Korea and others.

Thursday, 5 February 2009

Conference Modernist Magazines Project

Modernism, Cultural Exchange and Transnationality: The Second Conference of the Modernist Magazines Project
Venue: Sussex, 15-17 July 2009
Key Note Speakers: Mark Morrisson (Penn State University, author of The Public Face of Modernism: Little Magazines, Audiences and Reception, 1905 -1920), Tim Benson (Rifkind Center, LA County Museum of Modern Art, editor of Central European Avant-Gardes: Exchange and Transformation 1910-1930)
More Information: Conference Folder [pdf].

The interest in much current critical debate in questions of national and transnational identities has helped restore and enliven the conception of modernism and the avant-garde as twin international formations across the arts. Magazines were instrumental in publicizing the new movements and frequently did so, singly or in the company of others, with an ambition to intervene in the public or international sphere.
The second conference of the Modernist Magazines Project invites proposals for papers which explore the role magazines have played in the broad networks of modernist art, ideas and politics in shaping and re-articulating regional, national, and cross-national identities. The conference will concentrate on but not be limited to the period 1880-1960 in Britain, Europe and the USA. Papers which fall outside these parameters but illuminate the conference themes are welcome.

The conference will be held at the University of Sussex from 15th to 17th July 2009. The deadline for the submission of proposals (200-250 words) is the 15th February 2009. Proposals for papers should be sent to: Christian Weikop(c.weikop@sussex.ac.uk), Dr Christian Weikop, School of Humanities, Arts B229 University of Sussex, Falmer Brighton BN1 9QN.

Monday, 2 February 2009

Christian Schad Retrospective

Gemeentemuseum Den Haag
The Hague
31 January 2009 - 10 May 2009
The exhibition, a cooperation of the Gemeentemuseum Den Haag and the Leopold Museum in Vienna, is accompanied by a fully illustrated catalogue authored by Anna Auer, Thomas Richter and others.

Press release
While Christian Schad's (1894-1982)famous key works that show his decisive contribution to New Objectivity are a chief focus of the exhibition, his early work that was influenced by Cubism and Dadaism will play an equally significant role as the more abstract ones he produced in the 1950s. His multifaceted graphic oeuvre bears witness to an artist who delighted in experimentation until the very end and who was highly skilled in numerous techniques and who repeatedly tread new territory, as his Schadographs and Resopal pictures show.

A comparison with the works of younger proponents of this artistic concept will inspire a re-evaluation of his often underestimated late work in which he returned to Realism in the 1970s: in addition to the realistic painting mastered by Schad, alienated, symbolic elements appear especially in the works from the 1960s and the 1970s. In parallel to works reflecting international art movements of the day such as Pop Art or -Fantastic Realism-, his late works from the 1960s show that the artist, now over seventy years of age, was still very much in tune with the times, indeed even a model for an emerging new generation.

On the exhibition's structure:
1. Cubist, Dadaist and Expressionist early works
Influenced by the expressionist paintings of Oskar Kokoschka, Wassily Kandinsky and Robert Delaunay - which he had seen before 1914 during his years at art school in Munich - Christian Schad produced his first expressionist paintings during a journey to Volendam in 1914. When the First World War broke out in the same year, he was forced to go back to Germany. He first immigrated to Zurich in 1915, where he received key impulses from the lawyer and writer Walter Serner. In October 1915, the two of them published the first issue of their magazine Sirius, which Schad illustrated. Serner introduced him to the Zurich Dadaists around the Cabaret Voltaire, Hugo Ball and Hans Arp, amongst others. Schad's paintings from his Zurich days are grisaille-like and influenced by Cubo-Futurism. They are very often set in cafe's and cabarets; the portrait of Diseuse Marietta is a milestone in his artistic development due to his use of not just colour but also text.

Schad moved to Geneva in 1917, where his first Dadaist works emerged. This was where he invented his Schadographs - photogrammes in which he combined objet trouve's and text. Oskar Kokoschka's influence soon became apparent in some of the ensuing paintings, particularly in those where he draws out the psyche of the portrayed subjects. Schad liked to paint children because of their large eyes, which became a kind of trademark of his New Objectivity phase. In 1918, he made several portraits of patients at the Bel Air Clinic for the mentally ill, the Sonntägliche Clown [Sunday's Clown] being the most striking of all. Emotions and moods are the chief motifs in these paintings; the expressive hands of his subjects and his treatment of the background are reminiscent of Oskar Kokoschka. From 1919 to 1920 a series of Schadographies and Dadaist high reliefs emerged, however, very few of them have survived. In addition to Hugo Ball and Hans Arp, another artist to influence him was Alexander Archipenko. Schad took part in many Dada exhibitions in Geneva.

2. New Objectivity paintings from the 1920s and the 1930s
In March 1920, lack of money forced Schad to return to Munich. He had not witnessed the horrors of the war; he found Dadaist paintings to be -absurd- and Expressionism outdated. In the summer of 1920 he travelled to Rome and then to Naples, where he lived until 1925 with brief interruptions. In 1923 he got married to an Italian woman in Orvieto. Italian Realism, represented by artists like Ubaldo Oppi and Felice Casorati and the group Novecento Italiano, strongly influenced him during these years and he was much more oriented to the Italians than to the socialist inclinations of New Objectivity in Germany. Schad made his first realistic paintings in Naples where he mainly painted portraits, except for the cafe' and theatre scenes whose liveliness he particularly cherished. In the winter of 1921/22, Schad travelled across Germany, where he received several commissions for portraits and became acquainted with many New Objectivity painters.

On his return to Italy Schad visited the museums in Rome, where he had the opportunity to study the work of renaissance painters whose application of colour, -magical gaze-, clarity of form, transparency of colour and eroticism became an important source of inspiration for him. He was especially drawn to Raffael's Fiorina and the works of Botticelli and Mantegna. Schad's portrait of Pope Pius XI from 1925 was largely responsible for his international fame.

In 1925, Schad moved to Vienna, where he lived until 1928. His parents' contacts to the Austrian aristocracy got him several commissions for portraits. Many of these portraits were set before a fictive Parisian backdrop, the best known of them being Selfportrait in Transparent Green Shirt and Model. Schad's main promoter was the gallerist Lea Bondi, who exhibited his works at the Galerie Würthle in Vienna. After his separation from his wife in 1927, Schad moved to Berlin where he lived until until 1942. It was in Berlin that he made most of his important New Objectivity portraits, for which his girlfriend Maika was his favourite model. Schad not only portrayed important personages (such as Egon Erwin Kisch or Count d'Anneaucourt), but also beautiful women from modest backgrounds as well as figures from art circles. A cool expression combined with psychological intensity and a flawless complexion characterised his figures, making his women the ideals of an epoch. The technique of glazing so typical of Schad's work harks back to the Old Masters.

After the Nazis had seized power, many of his works became the target of harsh criticism, but at the same time his soft-focus portraits of ideal women also adorned the covers of magazines and were even in the Great German Art Show. By this time, -the end of New Objectivity- was becoming evident; Schad's paintings now became more expressive and he started painting landscapes. In 1942 he moved to Aschaffenburg, from where he received numerous commissions, and moved there permanently when his Berlin studio was destroyed by bombs. From now on, the semblance to his renaissance ideals became increasingly stronger in his portraits, also because he was at the time copying Matthias Grünewald's altar painting in Aschaffenburg's collegiate church. Schad had to live under extremely dire circumstances until about 1951.

3. Abstract and Resopal Paintings from the 1950s and 1960s
Schad's work from the Post-War years is barely known and several critics find its quality retrograde. This is partially because Art Informel was the only accepted form of modern art in Germany at that time, but Schad, with a few exceptions, had remained figurative. One of the aims of this exhibition is to revise the verdict of his critics. Schad's friendship with Francis Picabia, his admiration for Cocteau (he even staged one of his plays in Aschaffenburg and his line was clearly a model for Schad) and his occupation as curator of an Ernst Ludwig Kirchner exhibition left definite traces in his work. By the end of the 1940s, his work had become more linear, especially his so-called Resopal (plywood) paintings from the 1950s, which had begun to show traces of Pop Art. He now applied the principle of multiple views in his paintings and drawings as the result of his involvement with Picasso's work.

4. The Realistic Late Work
Schad remained true to the realistic form of painting - especially in the few pictures (about one or two per year) that he painted in the final years - which became increasingly characterised by a collage-like technique in which he combined motifs and symbolic content. In the 1950s and the 1960s, exhibitions in East Berlin made his work better known in the GDR which made him an ideal for many artists. Nevertheless, Schad, turned down a professorship offered to him by the art academy in East Berlin. In Aschaffenburg, he studied Joyce's Ulysses, East Asian Philosophy and contemporary history (e.g. monetary reform), aspects of which also flowed into his work in Aschaffenburg.

Later, in the 1960s, he returned to -Magical Realism- by tying in the themes he had addressed in his Berlin days. Paintings like Engel im Separe'e [Angel in the Separe'e] or Pavonia emerged, which symbolically addressed sexuality in bohemian environments. His symbol-laden self-portrait titled Umgebung [Environment], the allegory Das Geld [Money, 1970], Werdandi (1978/80) or his late portraits such as Michael or the last Bettina portraits - even surpass the formal clarity of his works from the 1920s. They remain until today a source of inspiration for artists, e.g., Michael Triegel.

5. Collages and Prints and Drawings
From 1954 onwards, Schad began to produce woodcut prints and lithographies which were partially inspired by Ernst Ludwig Kirchner's. He often underlayed the woodcuts with linoleum prints in the form of colourful surfaces. His woodcuts refer back to the early, dadaist reliefs he had made in Switzerland. These works were better known in America where they had been exhibited often. At the end of the 1960s, a series of collages that has never been published emerged at the same time as Pop Art. His highly simplified woodcuts from the 1970s also find parallels in American Pop Art and commercial graphics.

6. Schadographies
A whole chapter of the exhibition is dedicated to the so-called Schadographs. These combinations of objets trouve's and text as artistic medium were Schad's contribution to the Dada movement during his Geneva days. They were also the reason why he was acclaimed in several exhibitions since the 1930s - especially overseas - and often without his knowledge. Numerous high ranking artists, amongst them Man Ray and Laszlo Moholy-Nagy, adopted this technique. In the Post-War years, Schad started making Schadographs once again; new series emerged. Since very few of the early Schadographs have survived, or are in a condition to be loaned, this chapter of the exhibition will especially focus on this unusual medium of art by juxtaposing Schad's early and late Schadographies against the works of other artists.

Text credits: Press Release Leopold Museum, Vienna.
Image credits: Christian Schad, Sonja, 1928 (c) Christian-Schad-Stiftung, Aschaffenburg.